[Another Story] EPISODE 3 : Exoduz

Day 4,314, 05:29 Published in Indonesia Indonesia by X E O N the J O K E R

Another Story .... ya dengan penulis yg sudah tidak dikenal lagi kembali menulis sebuah artikel yg berupa tulisan yg di dapat di pahami oleh siapapun .

3.the book of Exodus

In recent decades, attention has shifted away from the "heroic" aspects of Exodus to consider its densely allusive structure and possible typology. Peter J. Lucas, for instance, has argued that the poem is an allegorical treatment of the Christian fight with the devil. The Crossing of the Red Sea has been seen as echoing the baptismal liturgy and prefiguring the entrance into Heaven. The Pharaoh may be associated with Satan through some subtle verbal echoes.[citation needed]

The Egyptians are seen as being associated with the Devil because they are attempting to keep the Israelites from reaching God. In the poem, the Israelites are being led across the path through the Red Sea by a pillar of cloud which is described as a “segle” (sail). Maxwell Luria argues that the sail represents a symbolic sea-voyage. This sea-voyage then represents the Israelites weathering their storm with the help of God’s protection.[2] The Red Sea is seen as representing baptismal waters and the crossing of the Israelites as the first Christian salvation. However, J. E. Cross also argues that the poem is not simply symbolic for baptism, because the “Crossing” also occurs “as a brief illustration together with other examples of saving by water”. He argues that there are too many unrelated events in the poem for it to truly serve as a baptismal allegory. However, the journey of the Israelites in the poem may be taken as a metaphor for the life of man, since life can be “extended…as a pilgrim’s progress on land or as a voyage by sea”.[3] It seems especially possible that this equation was intended when one looks back at the other symbols of stormy weather and salvation. Furthermore, the Egyptians are referred to as “landsmen” while the Israelites are called “sea-faring” and being led by God’s “sail,” which gives strength to the idea that the Israelites are making their way toward salvation.[original research?]

In the Old English version of the poem, Moses is said to have parted the sea with a “green” staff, a description which does not appear in the Latin script. According to Luria, the cross which Jesus was nailed to was also described as being “green,” and therefore he equates this with meaning that Moses was pious, while others, such as the Egyptians, represented “dry wood” or impious people.[2]

Within the poem, allusions to both Noah and Abraham are made. Noah, who built an ark to survive the great flood, and Abraham, who was willing to sacrifice his son, Isaac, both represent a symbol of Christian salvation. Luria argues that like Moses, Noah also represents a type of Christ-like figure. Similarly, Isaac may represent a Christ-like figure, since he was a son who was to be sacrificed as well. The poem hinges on the emphasis that “faith is the key to salvation”.[4] The faithful Israelites made it across the Red Sea, while the faithless Egyptians perished in the water. J.E. Cross describes how Aelfric, an Anglo-Saxon abbot, once gave a sermon over Exodus, in which he too describes the poem as being allegorical. Aelfric believed that Egypt represented the world, the Pharaoh represented the Devil, the Red Sea represented baptism, the Egyptians represented sins, and the pillar of cloud represented Christ.


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