The Line Between Blind Faith and Patriotism

Day 674, 21:07 Published in South Korea Bolivia by Arjay Phoenician
”First they ignore you, then they laugh at you, then they fight you, then you win.” —Mahatma Gandhi

Whenever I take on an adversary in the eRepublik world, be it the United States Workers’ Party as a newbie in America, the AFK Party during their PTO of Bolivia, the incorrigible delegates at the AHA, the PEACE puppeteers currently reigning in the United Kingdom, or the so-called Theocrats in South Korea, the great Mahatma’s quote comes to mind. It’s a word of encouragement, a reminder that, when you dare to step up and talk about things that are important to you, there is always the risk of being criticized, mocked, ridiculed, insulted, slurred, or worse, especially when you speak out about things that go against the status quo and dare to challenge accepted orthodoxy.

Democracy is more than voting for the candidate of your choice on a given day. Democracy is not an event, it is a process, a dutiful process at that. It is a commitment that you’re going to stand for something, step out onto that limb every day, suffer the slings and arrows of outrageous fortune, and, simply by the sheer will of belief that you know what it is your heart is right, change the world, a little bit at a time.

That process requires us to speak out when we believe something is happening we feel is illegal, immoral, unethical, inhuman, regardless of who is inflicting or who is inflicted. It is not a holier-than-thou attitude, it takes no great moral strength to stand up and say, Hey, I think you’re wrong, this is why, and if you don’t stop it, I’m going to figure out a way to make you stop. Such a statement is not from taking a moral high ground, but rather, from the simple courage to not accept things as they are, no matter how entrenched they may be.

One thing that has surprised me in my experiences in this world is the lack of maturity in dealing with dissent. With rare exception, virtually every political elite I’ve ever dealt with as an adversary has treated criticism with contempt, adolescent sarcasm, and outright insults. From former US President Scrabman calling his critics “anklebiters” and “butthole hater trolls”, to the so-called Theocrats trying to legitimize theft by calling detractors “whiners”, and every thug, bully, and spoiled-rotten brat in between, the list of those who can’t handle criticism is many times longer than leaders who can.

That is the folly of leadership. It’s one thing to win or steal an election and set yourself up as president, but once you’ve gotten your medal and gold, you realize, this wasn’t a popularity contest; now you have to actually get something done. I’ve seen presidents win multiple terms in multiple countries, but I’ve also seen those same presidents set their countries up for disaster, economic ruin, invasion, political ostracization. That is a shame, their constituents deserve far more for their troubles than a cat in charge who’s just there for the medal.

There is a line between patriotism and blind faith. It’s not a blurred line, it’s clearly laid out, for all to see. Blind faith is complete submission, it is a passive act; patriotism is action, bold and brazen. Blind faith follows a leader as he takes the country off a cliff; patriotism is a love of country so powerful that poor leadership is recognized, called out, and removed before it can do more harm. Blind faith says, “I love my country, right or wrong”; patriotism says, “I love my country when it is right, and when it is wrong, I will make it right”.

I’ve always taken great delight in watching my adversaries twist and contort themselves over the things I’ve put into this paper. I’ve made many friends through this, but my guilty pleasure is seeing the lengths some will go to in the hope of shutting me up. The illogical responses, the trite clichés used to somehow undo 1200 of Arjay’s words, the slurs, the mockery, the indignation. I gave myself a pat on the back when I saw someone recently rename their newspaper “The So-Called Theocrat”. When people like Harrison Richardson, Dishmcds, GLaDOS, Alix Acklin, and others scold and mock me, I know I’ve done something good, I know I’ve pushed the right buttons. That is not to say I don’t appreciate positive remarks, I most certainly do, but for a pundit to be successful, he needs to have two loyal audiences, one that agrees with him, and the other that seeks to shut him up. Everywhere I go in this world, in every country I publish an article, I get both, and that means I’m on the right track.

The people closest to me get it, they find their own ways to stand up for themselves and against wrongdoing in their own countries, their own communities.

Ultimately, this paper is not about the abolition of the superalliance concept, although that’s something I hope to see sooner than later. It’s not about honor and dignity, even if honor and dignity are concepts I try to include in every article. It’s not about a given country, a given community fighting the good fight, a given party acting like elitists, though it seems like every article is talking about such countries, communities, and parties. This paper, its namesake, its mission statement, are all about making the world a better place through the force of irritation, and whether you measure that success in number of subscribers, political influence, friends made in my travels, the amount of counter-criticism in the comments sections, or some other rubric, in my mind, the fact that my friends and I can stand proud, chests puffed out, looking any potentate in the eye and tell him we think he’s wrong, is empowering and liberating beyond belief.

It is that empowerment, that liberation, that not only helps me endure the negativity; it allows me to enjoy it and be amused by it for what it is.

And it proves to me, over and over again, that Gandhi was right.